The Radical Love of Jesus

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Each week in our bulletin we include our mission statement and then we add these words. “We will engage our mission and strengthen our parish with four pillars: Sacramental Living, Joyful Discipleship, Radical Love, Gracious Evangelism.” These four pillars are what we seek to build into the culture of this parish and into each of our individual lives. Why these pillars? Because if I am continually receiving God’s grace through the sacraments of the church (Sacramental Living), if I am learning how Jesus means for my life to be lived and closely following Him (Joyful Discipleship), if I am loving others as He loves me (Radical Love), and if I am sharing the good news of His love and forgiveness with others (Gracious Evangelism), then I would be experiencing the living water that Jesus spoke about with the woman at the well. In fact we can see that Jesus perfectly represents two of these pillars in His engagement with her by His radical love and gracious evangelism.

We see Him model radical love. We can see that when we understand that there are at least three reasons why this meeting should have never happened. 

First He is a Jew and she is a Samaritan. The text even tells us in verse 9 that Jews had no dealings with the Samaritans. And saying that they had “no dealings” was an understatement. It was more like the Hatfields and McCoys. 

In case you are new to this story let me explain the animosity between these two people groups. In the 8thcentury BC the northern kingdom was conquered and taken into captivity. Not everyone was taken and those left behind eventually intermarried with non Jews and so were considered heathen. Further they developed their own off shoot of Judaism, which included rejecting the Prophets and the Temple in Jerusalem, and so they were also deemed heretics. Thus observant Jews would literally go out of their way to not even enter Samaria much less speak to a Samaritan. 

The second reason that this conversation should have never happened was because she was an unaccompanied woman and he was an unaccompanied man. Jesus as a single man speaking with her was so beyond the pale that verse 27 reports that the disciples “marveled” that He was talking with a woman. The New Living Translation used the word “shocked.”

Remember that at that time religion was quite segregated. Woman worshipped separately from the men. Women were not invited to study and discuss Torah with men. It took a certain number of men to form a synagogue and women and children were not included in that count. Women could only go to an outer court when visiting the Temple. And since the sign of the covenant was circumcision, women did not have the status of men. This together makes the thought of a Rabbi talking theology with a heathen woman something that is unthinkable.

The third reason that this conversation should have not happened is because Jesus was a holy man and she was a woman of ill repute. She comes to draw water in the heat of the day to avoid the tongues wagging and the judgmental looks and the rejection that she felt from her community. Her spirit had been crushed by 5 failed marriages. She was burdened by nagging guilt because knew full well that it was wrong to be shacking up with the guy that she was with now. 

But Jesus, who is love because God is love, did not care about customs and man-made traditions and what others might think of Him. Neither did He wait until she cleaned up her act before He loved her. What He saw was a prisoner that needed to be set free, a sick woman who needed a physician, a broken vessel that needed to be made new. He discerned a thirst much deeper than the thirst that brought her to the well and so in love He sprang into action. Brennan Manning reminds us that God’s love for us is so unconditional that He loves us as we are, not as we should be. As His children we must learn to love the same way.

Jesus’ radical love led naturally to gracious evangelism and here He gives us a number of wonderful examples to follow. First note that He is engaged very intentionally in one-on-one evangelism. Yes, He taught the crowds and called them to repentance but crowds ebb and flow. Some days they cry “Hosanna!” and some days they cry “Give us Barabbas.” Jesus’ most effective evangelism was person to person. Last week we saw Him with Nicodemus who evidently became a believer because at the end of John’s Gospel we learn that Nicodemus joined Joseph of Arimathea in burying Jesus’ body. Think of Jesus’ contact with Zaccheus, or His meeting Phillip, or of His calling of Matthew or His conversation with the Centurion or His healing of the man born blind. What we see again and again is that evangelism is best done person to person because at its core, conversion is not a head issue it is a heart issue. The prophet Ezekiel declared,  “I will remove the heart of stone from their flesh and give them a heart of flesh, that they may walk in my statutes and keep my rules and obey them. And they shall be my people, and I will be their God.” And one on one, face to face is how you reach the heart.

Second we observe that Jesus initiated the conversation. This can be the most difficult part especially for us introverted Anglicans but Jesus shows how it can be made easier. Jesus began where she was. He didn’t ask her if she had been born again. He didn’t ask if she believed in the Rapture. He didn’t even invite her to Church. She was there to fetch water and so He asked for a drink and then a conversation about water ensued. 

Max Lucado writes that one of the best ways to build bridges with folks is to come to them in a way that in essence says, “Help me understand what it’s like to be you.” Max goes on to say, “Then sit back and listen. Really listen.” 

There was a class on evangelism at Gordon-Conwell where the final was comprised of pictures of classmates. You had to give their name, their spouse’s name, their kid’s names and their denomination. What does that have to do with evangelism? The point that Dr. Wilson was making was that if you don’t care enough about the person to learn about their life then you haven’t earned the right to evangelize them. 

A third point is that Jesus kept to His message and did not get derailed because there were a couple of opportunities for that to happen. The conversation could have gone south at the beginning because instead of giving him a drink, the woman makes a comment and its not clear if it was shock or sarcasm or both. She says “How is it that you a Jew ask for a drink from me, a woman of Samaria?” Instead of being insulted by this Jesus answers “If you knew the gift of God and who it is that is saying to you, ‘Give me a drink’ you would have asked him and he would have given you living water.” His goal was to reveal Himself to her and so He stayed on point. 

Then a little later she asks a theological question that seems completely out of context. She just admitted that she wasn’t married but was living with a guy and then she asks where is the proper place in which to worship God, on this mountain or in Jerusalem. 

This reminds me of times when I have been sharing the Gospel with someone and just as they are coming under the conviction of the Holy Spirit they ask why bad things happen to good people or what about the folks in Papua New Guinea who never heard the Gospel. Most of the time those questions are rabbit trails to change the conversation and get the heat off of them. Follow Jesus’ example, provide a quick response and then get them back on track. She then says, “I know that the Messiah is coming….” And He says, “I am He.” Jesus stayed on message. Mission accomplished. 

A fourth observation is that while the topic of her brokenness and sinfulness came up, Jesus did not lead with that nor was it the central part of His conversation with her. He did not come to condemn but to save.

When I was in seminary on weekends I would take the T into Harvard Square where it was like a circus with everything from very weird cults to street musicians to fundamentalist spewing fire and brimstone. I would join the crowd that was listening to and yelling at the fundamentalists and I would ask the person next to me, “What do you think about what they are saying?” After giving their critique they would often ask me, “What do you think?” I would respond, “Some of what they are saying I agree with but I hate how they are saying it. May I buy you a cup of coffee?” Quite often they would go with me and we would have a polite and respectful conversation about the good news. 

St Paul says in Romans 2 that it is the goodness of God that leads us to repentance. Folks who don’t believe that they are sinners are like the Pharisees who didn’t think that they were sick and so they have no need of the Physician. But broken folks, like this woman at the well, don’t need to have a conversation start with what miserable sinners they are. They already know that they are broken. What they need is hope that they truly can be made whole. Often the part that is most difficult for them to believe is that God truly loves them. Of course we do not avoid the topic of sin but neither do we make it the main topic. Our job is to point them to the One who will forgive and heal them. This is a joint work with you and the Holy Spirit. You catch em, He will clean em. 

Lastly look how wonderfully God used this woman. Verse 39 says, “Many Samaritans from that town believed in him because of the woman’s testimony.” They even asked Jesus to stay with them longer in contrast to some Jewish towns that would ask Him to leave. And the Samaritans really got the message. They said in verse 42, “…and we know that this is indeed the Savior of the world.”  It is noteworthy that they recognized that He is not just the Jewish Messiah but the Savior of the world. That is remarkable. And remember that she had only been a believer a number of hours and look at the ripple affect that she caused. I hope that you could believe that God can use you in a similar fashion.

I got a call this week from a fraternity brother that I have not seen in decades. He is in an Anglican church that is having its problems and he wanted some advice but first he wanted to tell me his back story that I had not heard before. When I first met him he hated Christians because he saw them as weak and effeminate. So when I became his roommate he watched for signs of weakness without me realizing it. Then one day he thought he had found my weakness. He invited me to go with him to an FSU football game and I said, “No thanks I don’t care much for football.” Well since all real men love football he was about to label me a sissy but then I added, “I love rugby, that was my game in high school.” “What?” he said, “Folks get killed in rugby.” I said, “I know, I love being in the scrum with the mud and the blood, it’s wonderful.” 

I don’t remember any of that conversation but I do know that he did not write me off. We began a conversation about the good news and after some time I prayed with him to receive salvation. He wanted me to know that all these years later he is faithfully following the Lord. And knowing Henry I have no doubt that he has had quite the ripple affect of his own since our college days.  

The point is that if God can use a stupid remark about rugby to open someone’s heart, don’t be afraid that you don’t know enough Bible or theology or have enough knowledge to talk to folks. The Holy Spirit is with you. You have a story to tell so just tell your story. You are not a Philadelphia lawyer trying to persuade a jury. You are just a person who almost died of thirst telling a person who you see that is dying of thirst, where to find the water. Jesus said, “The water that I shall give him will become in him a spring of water welling up to eternal life.” 

The Pandemic and the Goodness of God

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In this chaotic time it is understandable that folks would be confronted by some doubts and ask some tough questions. Please know first of all that if that is happening to you that you need not feel guilty about it. Questioning God is not a sin. Recall that our Lord Himself in essence questioned His Father in the garden. Referring to His impending crucifixion He fell on His face and asked the Father if there was any other way. 

The important thing is where our questions take us. So let’s ask a hard question and see where we end up. “Why would a loving God let something like a pandemic happen?” Or to put it how it is most frequently asked, “Why does a loving God allow bad things to happen to good people?” I certainly don’t have the definitive answer to that question, and may not even come close from your perspective, but I hope to offer some clarity that will build your faith. 

There is a lot to unpack here. The first thing we need to address is the sovereignty of God and human responsibility. The Bible teaches both.

By saying that God is sovereign we are confessing that He is before all things and all things came into being by Him and for Him. His power and His knowledge are without limit. Jeremiah 32:17 “Ah, Sovereign Lord, you have made the heavens and the earth by your great power and outstretched arm. Nothing is too hard for you.”

When we speak of human responsibility we mean that while God is indeed sovereign over all, we are still responsible for the decisions that we make as well as for the consequences of those decisions. That is a part of being made in the image of God. We are not animals driven by instinct, we are not automatons that have no free thought and we most certainly are not controlled by fate, karma or the stars. Thus in Deuteronomy 30, when Moses puts before the people the choice of life and death, that choice was genuine. 

The mystery of God’s sovereignty and human responsibility is how both can be true at the same time. While we will never fully understand how it can be, nevertheless we can believe it to be true and work diligently to see them as two sides of the same coin. 

One of the clearest examples in Holy Scripture of the two sides of the same coin is in the story of Joseph. His brothers out of jealousy sold him into slavery in Egypt. Joseph rose to power, second only to the Pharaoh, and he used that power to save the region from starvation. When eventually he was reunited with his brothers he forgave them because he believed in this two-sided coin of God’s sovereignty and human responsibility. He said, “You meant evil against me, but God meant it for good.”  (Genesis 50:20).

It is this perspective that causes St. Paul to write “And we know that all things work together for good to those who love God, to those who are the called according to His purpose.”(Romans 8:28). It is important to note that St. Paul did not say that God causes all things; rather that God will work all things to our good. That is a critical distinction and important tenet of our faith. 

I can testify to that truth. In 1979 I was ordained as a pastor of a non-denominational church. Things went very well at first but because I was not in touch with my brokenness I entered a dark place that lasted for a long time. I even made things worse by trying to out work the darkness by doubling my efforts. When that approach failed I left the ministry moved to Chattanooga and joined St. Paul’s Episcopal Church. Through work I was introduced to Beth and my priest all but pushed me back into ordained ministry, which was something that I told myself that I would NEVER do again. 

If you had told me in 1979, while I was pastoring and living in Florida, that one day I would be a priest, married to Beth and live in Middle Tennessee, I would have had you committed. So how did I get here? Did God cause my darkness? No. Did God make me move to Tennessee? No. That was on me. That was human responsibility. But did God work my darkness to my good? Absolutely. I have had an incredible life since that time. That is God being sovereign. I hasten to add that I realized years ago that I would make myself crazy trying to connect all the dots, or ask “what if” or try to make sense of it all. Instead I just give thanks that God is good all the time, even when it doesn’t feel like it. 

Of course the ultimate example of human responsibility and God’s sovereignty is seen in the crucifixion of our Lord. Judas, Pilate, the High Priest, the Romans, they all were responsible for their actions. What they did was nothing short of wicked. But God in His sovereignty used this heinous act to be the salvation of the world. There is no way that we will ever be able to wrap our minds around the events of our salvation but we should give thanks daily that it is so. That is the nature of a mystery. 

Okay let’s take it a step further. “Why do bad things happen to good people?” A short first answer is that the question is erroneous because there are no good people. The Bible is clear that all have sinned and fallen short of the glory of God and that our righteousness is like filthy rags before God. (Romans 3:23, Isaiah 64:6). In light of that the real question is “Why do good things happen to us?” Of course the answer is because God is love. And as Brennan Manning says, He loves us as we are and not as we should be. But I would add that He also loves us too much to leave us as we are. 

But even if we are not good people that still does not answer the question of why bad things happen. They are several layers to an answer and it is an answer that will be incomplete but hopefully point us in the right direction. 

First bad things happen because of the fall of man. The world was in perfect harmony when God made it and placed man as the overseer of it all. When Adam and Eve sinned against God they threw not only themselves but also the created order into chaos. St. Paul writes in Romans, “For the creation was subjected to futility, not willingly, but because of him who subjected it…”Thus we have tornadoes and earthquakes and viruses. It is why nature has a hundred different long legged beasties that can kill you a thousand different ways. But that is not how things were created to be. In the coming kingdom “the nursing child shall play over the hole of the cobra.” (Isaiah 11:8). Hence St. Paul, personifying nature, says that creation waits with eager expectation for the manifestation of the sons of God. (Romans 8:19). In other words, creation is as eager as we are for the kingdom to come in its fullness and make all things right and new.

Second bad things happen because of human brokenness and human evil. Infants are born addicted because their mothers were addicted, narcissists leave a trail of broken relationships behind them without seeing any fault on their part, and dictators oppress millions for their want of power. Each of us could come up with a never-ending list. Bad things happen because of bad people. 

Third bad things happen because there are principalities and powers that utilize the world’s chaos and are most likely the cause of much of it. Here we have to use some discretion. We don’t want to turn into Church Lady and blame everything on Satan, but we also don’t want to be naïve and ignore that the enemy is real and his hatred for God’s image bearers is incalculable. A goodly portion of Jesus’ ministry was casting out demons. Evil spirits are real however “greater is He that is in you than he that is in the world.” (I John 4:4).

Fourth bad things happen for the glory of God. That is what Jesus told his disciples when they asked why a man was born blind. They wanted to attribute the blindness to either his sin or his parent’s sin. Jesus gave them a different way to look at it. He viewed things from an eternal perspective while they were stuck in the temporal. An old hymn teaches us so well. “When through fiery trials thy pathway shall lie, my grace, all sufficient, shall be thy supply; the flame shall not hurt thee; I only design thy dross to consume, and thy gold to refine.” 

Lastly while some bad things have an explanation other bad things will remain a mystery. My Old Testament Professor was an expert on the book of Job. He spent 40 years studying it, including learning the languages of the nearby nations to understand any idioms that may have found their way into the book. It was his contention that Job was the first written book of the Bible. I find it fascinating if that is true because Job is the ultimate book on why bad things happen to good people. 

You will recall that Job lost everything and he was covered in boils and he sat on a dung heap. Things were so bad his wife’s counsel was that he should go ahead and curse God and die. His friends came to support him and at first they did the right thing. They didn’t miss the opportunity to shut up. But then they started doing what Jesus’ disciples did about the man born blind and offered explanations. And they were all wrong. 

Finally Job confronts God about his sufferings and asks Him why. God answers, “Dress for action, like a man; I will question you, and you make it know to me. Where were you when I laid the foundations of the earth…have you commanded the morning since your days began and caused the dawn to know its place…” This questioning goes on for four chapters. It’s like in the movie A Few Good Men when Jack Nicholson yells, “You want the truth? You can’t handle the truth.” The Lord was poetically telling Job that he would not understand it even if He told him. When Job finally grasped what the Lord was saying he said, “I have uttered what I did not understand things too wonderful for me which I did not know…I despise myself and repent in dust and ashes.” The fact is that there are going to be many things that we will never understand this side of glory. Thus we are called to walk by faith and not by sight.

Faith calls upon us to take a different line of reasoning than the world when it comes to suffering in this life. The world argues this way. 1. A good and all-powerful God would not allow meaningless suffering. 2. There is meaningless suffering. 3. Therefore God is either not good or not all-powerful. I’m not sure how that gives folks comfort and I would also argue that such a god would not be worthy of our worship. I don’t need a god who answers my prayers by saying. “Gee I’d like to help you but there isn’t anything that I can do about it.” 

Some take it a step further. I took a course from a brilliant man who was a “death of God” theologian. His argument went like this. 1. A good and all-powerful God would not allow meaningless suffering. 2. There is meaningless suffering. 3. Therefore there is no God. He lost his entire family in the holocaust so his atheism was understandable albeit tragic. His rejection of the Holy Comforter left him a tormented man.

The sovereignty of God would have us argue this way. 1. A good and all-powerful God would not allow meaningless suffering. 2. God is good and all-powerful. 3. Therefore there is no meaningless suffering. Like Job we may not understand the meaning of our suffering but we can believe that He means it for “our dross to consume and our gold to refine.”

Job actually had the right answer earlier in the book before his thinking became muddled by his false counselors. He said, “Though He slay me, yet will I trust Him.” (Job 13:5). And that is exactly what Jesus did. After asking if there was any other way Jesus put His trust in His Father and said, “Nevertheless, not my will but thine be done.” His last words were words of trust. “Into thy hands I commend my spirit.” 

Following Jesus’ example that is what we need to do; TRUST. The ultimate answer to why bad things happen to good people is “I don’t really know but I trust that God is good and will work everything for my good” That is hardly a naïve statement or a leap of faith into the darkness. What better evidence do we need of God’s love and goodness than the gift of His Son? St. Paul in Romans 8 writes, “What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?”

Then St. Paul ends with these words of celebration. “No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

On March 25th we celebrate the Feast of the Annunciation. This is when the angel of the Lord came to Mary and told her that she would be with child. This means, God willing, in 9 short months we will be together worshipping the newborn King and this pandemic will be a distant memory. For now TRUST. “And after you have done everything, stand.” (Ephesians 6:13).

“Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!” (Philippians 4:1 NLT)

All the World

I met a missionary when I was studying at Gordon-Conwell Theological Seminary who told of ministering to a tribal people. One day he saw a young couple carrying a beautiful little girl, the age of a toddler. They were weeping as they walked with her and so he followed them. They eventually stopped at the edge of a cliff, overlooking a waterfall, and before he could do anything about it the couple threw the little girl to her death. The missionary later found out that the toddler had wandered into a taboo area and it was their belief that she had to be sacrificed to prevent the spirits from doing evil to the tribe.

I tell you that story to confront a widely held, but mistaken notion, that the noble savage lives a peaceful and even joyful life, being one with nature. They are naturally that way until Christian missionaries come along and spoil it all with their talk of sin and hell and the need to wear pants. The truth is that apart from Christ this is a world of bondage and it is only the message of the kingdom that can set men free. 

Lest you think that I am exaggerating do a mental trip around the globe. There are 1 billion Chinese living under a godless dictatorship where closed circuit cameras tracks their every move and they have to earn enough good citizen points to be able to use public transport. This is a world of bondage. There are nations where girls are not allowed to be educated because an educated woman knows that she is equal to a man and will not settle for being treated as a second-class citizen. There are countries where finding fresh water and enough food to survive is the chief goal of every day. This is a world of bondage. There is an estimated 40.3 million people in slavery today, slavery that ranges from trafficking children to forced labor. This is a world of bondage and only the gospel of the kingdom can break that power. So yes, we still need Christian missionaries. In this Gospel account that we before us today Jesus not only focuses the apostles on the harvest but He gives them the message, the motive, the method and the manpower. 

The message. “Jesus went throughout the cities and villages…proclaiming the gospel of the kingdom.” That is still the message today, the gospel of the kingdom. St. Paul said that he purposed to preach nothing but Christ and Him crucified. And when missionaries do any other than that they end up doing as much damage as good. 

We see that in our own country. Rick Thurman, whose business takes him to a lot of evangelical churches, tells me that they are increasingly mixing conservative politics with the gospel and they wonder why their numbers are declining. And those of us who were in the Episcopal Church witnessed first hand how a beautiful denomination was devastated by liberal agendas that had little or nothing to do with the kingdom of God. Thus the Church needs to make her message clear and undiluted by any other message. Her message is the good news that the kingdom of God has come! It’s not a left message or a right message. Pastor and author Tony Evans said it best. “Jesus didn’t come to take sides, He came to take over.”  

Please do not misunderstand me to be saying that you as an individual Christian should be apolitical. Nothing of the sort. In a nation where the government is of, by and for the people it is very bad stewardship if you do not let your voice be heard. You need to take a stand against injustice and be a prophetic voice to the powers that be. But the Church, and those who are sent out in her name, are required to keep the main thing the main thing and the main thing is Jesus’ message, “Repent for the kingdom of God is at hand.”

The motive. “When He saw the crowds, He had compassion for them, because they were harassed and helpless, like sheep without a shepherd.” For God so LOVED the world…. That is the motive. And why were the people harassed and helpless like a sheep without a shepherd? It was because they had plenty of rules but no relationship with God. And so it was out of love that Jesus came to make that relationship a reality. He came to be so united with us that we could say along with Brennan Manning, “My deepest awareness of myself is that I am deeply loved by Jesus Christ and that I have done nothing to deserve it.”

William Carey, who became the father of the 19thcentury mission movement, was in his early years a cobbler. It is said that he had a map of the world over his cobbler’s bench and he would weep at the thought of all those souls who did not know the love of Jesus. He subsequently left the cobblers bench and went to India after theological training. He spent the next 41 years laboring among that harvest. He translated the Bible into 6 different languages including Hindi and Sanskrit. In that era only Brahmans, who were the upper caste, could learn to read and write. So Cary, using his own money, opened a primary school that was open to all, including girls, which was unthinkable in his day. Love had him go above and beyond in service to the Indian people. Western guilt, or a sense of superiority, or racking up a good number of converts will not sustain a missionary for 41 years. But the love of God will. 

The means. “Therefore pray earnestly to the Lord of the harvest to send out laborers into the harvest.” The two key words there are “pray” and “send.” Any kind of missionary work, rather local or abroad, is not to be undertaken in our own power. It is first bathed in prayer. We see this pattern in the missionary work of St. Paul. He would pray and then go and sometimes he would pray and be told by the Holy Spirit not to go. But before he did anything else he prayed.

But once you have prayed you need to be ready to go when called. When we were raising money for a short-term mission trip to Honduras we had some questions about the wisdom of doing it. In fact these two questions seem to come up regularly regarding world missions in general. The first is “Why are we going overseas when there are so many needs here?” And second is “Isn’t it better stewardship to just send them money rather than spending the money on making the trip?” 

The answer to the first question is that local versus foreign missions is never an either or proposition. The question is “How do we go about doing both?” Why? Because Jesus’ commission to the Church was to go into all the world. Not some of the world but all the world. He got even more specific when He said, “you will be my witnesses in Jerusalem, and in all Judea and Samaria and to the ends of the earth.” We don’t ignore Jerusalem but we don’t stay there either. We are to go to the ends of the earth. 

We also need to go because of how imbalanced our world is when it comes to the harvest. 75% of full time Christian workers are in areas that have already been reached by the Gospel. 0.3% are working with unreached people groups. When I was in seminary I read that in the US there was 1 full time Christian worker for every 100 people. Meanwhile there is only 1 full time Christian worker for every 60,000 tribal people and 1 for every 260,000 for Buddhists. 

But isn’t it better stewardship just to send the money rather than spending the money on going there? No. Christianity is an incarnational religion. God came to us in the flesh. We need to do the same. When we were at that children’s home in Honduras I watched as the team played soccer with the kids and played music with the kids and prayed with the kids. Those kids experienced the love of Jesus through them. A check can’t play soccer, or sing or pray. A check can’t give a hug. 

A little girl cries out frightened by a thunderstorm. Her daddy comes in the room and prays for her and assures her that Jesus is there with her. In no time at all she cries out again and her daddy returns to her room a little put out with her. “I told you that Jesus is here with you,” he says. “I know,” says the girl, “but sometimes you need someone with skin on them.” That is why we need to go.

The manpower. This is chapter 9 of Matthew’s Gospel and here Jesus introduces the idea to the apostles of praying that the Lord will send out laborers into His harvest. Note that the problem is not with the harvest. Jesus said that it is plentiful. The issue is that there are not enough laborers to take in the harvest so He calls on them to pray. But then what does He do in chapter 24 of Matthew’s Gospel? He sends them out into the harvest with what we call the Great Commission. “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit….”So between chapter 9 and chapter 24 the disciples were actually praying for themselves, possibly without even knowing that is what they were doing. It’s like this. Jesus, “Somebody needs to fix this problem!” Apostles, “Yes somebody really does need to fix the problem!” Jesus, “You’re that somebody.”

And going out into the harvest did not stop with the apostles. Generation after generation has followed in their footsteps and the Name of Jesus is known around the globe. Still there is much work to do. The harvest is still plentiful and still the laborers are too few. 

We can address that problem if we will embrace the truth that the Great Commission is to each one of us. We do not need to discern if we have a call to be missionaries. Jesus has already issued that call. The only thing we need to discern is our mission field. It may be to an unreached people group in a far off land or it may be as a home-schooler in Antioch Tennessee.  We are all missionaries and so we need to strategize like missionaries, constantly looking to the leadership of the Holy Spirit, ready to proclaim the kingdom of God to the harassed and helpless among whom God has placed us. 

A conference I went to suggested using your hobbies as your mission field. One guy that I met was an avid cyclist and so he joined the local cycle club with the intention of sharing the Gospel with his fellow members. This is a great idea but I want to go back to an earlier point and that is that our motive is to be love, the same compassion that Jesus felt when He saw the crowd. We are not collecting trophies here; we are growing the family of God. 

I take great comfort that Jesus refers to the harvest as “his harvest” meaning the Lord’s harvest. And since He is the Lord of the harvest and it is His harvest I have to believe that He is not going to let me mess up the harvest. He is management and I am labor and I trust the boss. I simply need to follow His instructions and all will be well. That was Paul’s perspective. “I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. So pray to the Lord of the harvest to send out laborers into the harvest. Then get ready. Amen.